The Quest For Meaning 5: The Other Religions

While it is impressive that Christianity is the most popular religion in the world, accounting for over 31 percent of the world’s population, what about those in other religions? Are they to be written off as lost souls, following fake religions and deceiving themselves? The top three religions besides Christianity include Islam (25%), Hinduism (16%), and Buddhism (7%).  The Big Four religions account for almost 80% of the people on the planet Earth. But there are many other religions including Judaism and lesser known religions like Sikhism, Taoism, the Bahai Faith, Jainism, Confucianism, Shintoism, Zoroastrianism, and indigenous religions. Only sixteen percent of the world’s population are labeled by those who try to keep the statistics as “non-religious.” In other words, Christianity may be the most popular religion, but still out of a world population of just over eight billion, that leaves about 5.6 billion people who are left out. Some would say they are doomed to hell.

Does this make common sense?

Of course not. Especially when you consider that while there are important differences in these religions, there are also similarities. Furthermore, when you consider all the differences within Christianity concerning belief and religious practice, an argument could be made that there are as many differences within the Christian community as between Christianity and other religions.

There is lot, however, that most religions and religious practices have in common:

  • Most religions believe in a supernatural deity. Most are monotheistic though there are still some religions which acknowledge other gods. (Note, however, Christianity has been described by some as also polytheistic due to the concept of the Trinity, along with the plethora of angels that some Christians pray to.) Buddhism and Confucianism are the main exceptions and are more philosophies than religions, and neither worship a supernatural deity.
  • They promote behavior equivalent to the Golden Rule: Treat others like you would like to be treated.
  • They have rituals and sacred writings.
  • They pray to their deity.
  • They have places of worship like temples, synagogues, and churches.
  • They have an ethical code.
  • They have barriers to entry—circumcision in Judaism, baptism and confirmation in Christianity, and dietary restrictions in many religions like prohibitions on pork and shellfish in Judaism, meat in Hinduism, pork in Islam, and alcohol in many religions.
  • They acknowledge a genuine spiritual realm beyond human understanding.

Here are some of the other similarities and differences among the major religions. Hinduism, considered by some to be the world’s oldest religion, is said to have no beginning as it precedes recorded history. It has no human founder. It is a mystical religion, leading the devotee to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one. From a Hindu website there is this: “In Hinduism we talk of many Gods, but there is one God behind them whom we all worship. One God who is Brahman. Similarly, in Christianity there is Trinitarian conception of God. However, we accept it as one God which is all powerful and loving.”

Islam, of course, along with Judaism, worships the same God as Christians, and their members have similar ethics. Both religions have expectations regarding religious practice like praying five times a day for Muslims and attending synagogue on High Holy Days for Jews. Catholics are not supposed to eat meat on Fridays and weekly attendance at mass is expected. Protestants are not as strict in this area though church attendance at least at Christmas and Easter services is common. It is one of the ironies that the three Abrahamic religions, which have most in common  and worship the same God, have often been in conflict.

Sikhism, an offshoot of Hinduism, is strongly monotheistic, believing that God is without form, or gender, that everyone has direct access to God and that everyone is equal before God. A good life is lived as part of a community, by living honestly and caring for others. Empty religious rituals and superstitions have no value.

Taoism, still important in China, is a religion which like Buddhism is more a philosophy than a religion. While there is a (small)  polytheistic component, it has a strong ethical system. Jainism, which is another ancient religion dating back to 900-600 BCE in India teaches that the path to enlightenment is through nonviolence and reducing harm to living things (including plants and animals) as much as possible. Like Hindus and Buddhists, Jains believe in reincarnation. This cycle of birth, death, and rebirth is determined by one’s karma. Shintoism, practiced in Japan, stresses purity, harmony, respect for nature, family respect, and subordination of the individual before the group. There are many Shinto gods or spirits, and these have shrines dedicated to them where people offer food, money, and prayers.

Some would argue that while the religions are not the same, they have more similarities than differences and are all trying to make sense out of the world we humans live in. I argue that this is the human condition we Homo sapiens inherited from our ancestors.

What are we to make of these other religions? Why do some Christians consider them a threat or even worse, evil? Why have there been so many wars associated with religion? Why has it been so important to convert people from one religion to another religion–to one’s own religion? Aren’t these members of other religions searching for the same things we humans who call ourselves Christians are searching for—for meaning in life, for wholeness, and for being loved and accepted, for connection with an unseen spiritual dimension, which we believe is real? This comes back to the God-gene that I wrote about earlier. It is part of our human nature. That some 85 percent of human beings living on the planet Earth are considered part of some religious group is a compelling indication that the need for a spiritual connection for us humans is strong. The skeptic, of course, would point out that just because people are searching for something does not mean that it is real or that it actually exists. And they would have a point. This is the blessing and curse of being a human being. 

And what is wrong with the notion that there is one God, the Creator of the Universe, who is accessible to all humans, who do not necessarily share the same vision or use the same name for their deity that other religions use? I remember the story of five blind men who were asked to describe an elephant:

A group of blind men heard that a strange animal, called an elephant, had been brought to the town, but none of them were aware of its shape and form. Out of curiosity, they said: “We must inspect and know it by touch, of which we are capable”. So, they sought it out, and when they found it they groped about it. The first person, whose hand landed on the trunk, said, “This being is like a thick snake”. For another one whose hand reached its ear, it seemed like a kind of fan. As for another person, whose hand was upon its leg, said, the elephant is a pillar like a tree-trunk. The blind man who placed his hand upon its side said the elephant, “is a wall”. Another who felt its tail, described it as a rope. The last felt its tusk, stating the elephant is that which is hard, smooth and like a spear. One described the elephant as a tree, another a wall, another a rope and another as a large spear.

And, of course, they are all correct. This parable is found in Hinduism, Buddhism, Sufism, Jainism, and in ancient Chinese and Japanese proverbs. However, it never found its way into Christianity.

And finally, if  you ask yourself why you are a Christian—or a person belonging to any religious group for that matter– and not part of another religious group, or why you are part of one Christian denomination and not another, it could boil down to which country  you were born in, which language you speak, where you grew up, what religion your parents practiced or what you were exposed to at a young age, and other factors that have little to do with any specific creed or belief. That is another part of our human behavior: We tend to go with the flow.

The last essay in this series will be about the state of the Christian religion today in the United States. There is a strange paradox that while Christianity is growing among Pentecostals and those in nonaffiliated churches such as Praise Churches, attendance in mainline Protestant churches–and even among the evangelicals–is plummeting in the U.S. as it has been for decades in Europe. More people are signing up as “Nones,” or “Dones.” What is this all about? What if anything can be done about it? Or should anything be done about it?

Stay tuned for the final installment.





4 thoughts on “The Quest For Meaning 5: The Other Religions

  1. Joe,
    Near the end you allude to the criticality of the circumstances your birth in determining your lifetime experience, including your religion. As Christians, we are called to aid and comfort those less blessed than we, including inviting them into our own religion. So enlighten me as to what other religions teach regarding their interfacing with other religions.


    1. More to follow but Hinduism seems to do pretty well along those lines. Check out the stuff on the web by Hindus. The more that I read about other religions, the more I believe that most worship the same God we do but with the name they have given God, not the name we use. Every major religion has a code of ethics almost identical to the Golden Rule. Plus if God is as mysterious and grand as we Christians say that God is, who is to say that only we Christians have got it right? Arrogance if you ask me.

  2. Is one of our “western” problems that we make the Christian religion more about “doing” rather than ‘being’? We give ourselves no time to be reflective; just as we want fast food, so, too, we want fast religion. Is it naive to suggest Jesus only began to ‘do’ after he had worked out who/what he was called to be?

  3. Thanks, Rev, for your insight. As I have said many times, YOU are the expert in these matters of religion, not me. And I do believe you have a good point here.

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